The Advent of Sound in Indian Cinema : Theatre, Orientalism, Action, Magic
Virchand Dharamsey
(Freelance researcher whose interest covers a number of disciplines from art and archaeology to ethnology and cinema)
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Indian cinema is considered to have started with the screening of the films of the Lumiere Brothers in 1896. 'History writing' of Indian Cinema' should ideally have started with the first impact of these screenings - Who were the sole-selling agencies established to import cine equipment and raw materials at the time? Who were the exhibitors and exhibition houses that followed thereafter? Who was the man who first handled the camera and made the first film-cut? And even less can be found if we travel further back in time in order to trace the story of Indian Film – to the various mass entertainments before cinema became the mass entertainment.
The beginnings of Indian Film History remain based on scanty material and hearsay, resulting in a distorted history. Without a doubt, new work in history writing has begun in the past two decades, but we still have much ground to cover. This study has attempted to explore and bring to light important precursors to the shaping of early Indian cinema, and I have conducted my explorations in the area of the early Talkies Era.
I hunt for film reviews and, repeatedly, go through the visual materials I find, whenever I chance upon these. I do my best to identify the film and the actors therein. In addition to these, I rely upon interviews I've had with film directors, actors, music directors, technicians, journalists and old film buffs. My approach to the subject has been as that of an archaeologist - firstly to excavate and collect sufficient material and in this way, collect primary resources. The material includes the publications of the film studios / companies, their advertisements in newspapers and journals and other such relevant materials. I have noted the movements of early directors, actors and technicians from one studio to the next and also their migrations to new cities and places. This paper also tells the story of the arrival of sound and the great interest it managed to arouse in several studios.
I started this excavation twenty years ago and now I feel I possibly have sufficient material for 'writing a history' of Indian Silent Cinema and its transition into the period of the early Talkies.
India has produced 1329 silent films. We generally find names that feature in the annals of history are those of Dada Saheb Phalke (43 films), Baburao Painter (22 films), Nataraja Mudaliar (8 films), Dhiren Ganguli (11 films), R. S. Prakash (16 films), Himanshu Rai (3 films) and Madans (85 films). We don't find the names of the early pioneers S. N. Patankar, Suchet Singh, Abu Seth and their contemporaries Dwarkadas Sampat (113 films), Maneklal Patel (73 films), Bhogilal Dave (72 films), Ardeshir Irani (70 films) followed by Chandulal Shah (50 films), Haribhai Desai (39 films) and others, and directors such as Kanjibhai Rathod, Manilal Joshi, R. S. Choudhari, B. P. Mishra, Mohan Bhavnani, Homi Master, K. P. Bhave, N. D. Sarpotdar, Harshadrai Mehta, Naval Gandhi and others.
With reference to the Talkies one finds writings on the New Theatres, Prabhat, and Bombay Talkies. Ardeshir Irani is remembered only for his first talkie Alam Ara (1931) and the colour film Kisan Kanya (1937), he had produced nearly 40 films in the Talkie Era. The recent interest in Wadia Brothers now finds mention for their contributions.
Parsi Theater
But may primary aim here is to correct the picture about the pre-dominance of the Social films in the early sound era. I focus here on the entirely neglected genres of Oriental-Costume films, Magical films and stunt films, their volume no less in comparison with the genre of Social films at the time.
The advent of sound in Indian cinema brought the theatrical idiom to early Indian talkies, with most of the studios producing a style of 'filmized plays'. Under the influence of the Parsi theatre, the production of filmized plays continued to flourish, imbibing the elements of the oriental and mythological subjects and costumes. The progression of the narrative through songs and dances was yet another element that was borrowed from the Parsi theatre.
Arrival of the Talkies
On 6 October 1927, Warner Brothers released the first sound film Jazz Singer
(Allan Crossland), with musical accompaniment on disc, but with four
singing/talking sequences. On July 1928, they released their all-talking
picture The Lights of New York. In December 1928, Universal's film titled Melody of Love
(A. B. Heath) was released by Madan Theatres at Elphinstone Palace in
Kolkata and was shown on 21 February at the Excelsior Theatre, Mumbai.
On 14 December 1929, Universal's Show Boat was released at the Excelsior
Theatre.D. Billmoria in Gul Sanwar
By 1930 the race had begun to produce talkies which included Krishna Film Company and Sharda Film Company of Mumbai. Both were leading studios at the time. [Krishna Film Company was established by Maneklal Patel and Sharda Film Company established by Bhogilal K.M. Dave, who was one of the founders of the Star Film Company with Ardeshir Irani in 1922, and Nanubhai Desai in 1925. Nanubhai left Sharda in 1930.]
The shooting of the first talkie was started by Imperial and Krishna. Sharda's sound equipment failed and hence they had to bow out of the race for the time being. Madan Theatres and Krishna Film Co, while working on their talkies, also went on to produce talkie-shorts and both companies succeeded in releasing their revues on 5 February 1931 at Mumbai. In the press, Madan Theatres had advertized its presentation as 'The First Indian Talkie' and released this at the Empress Theatre. Their star attraction was Munnibai, the famous singer-actress of Parsi Theatrical Co., who sang Apne Moulaki Jogan Bani in their revue. Hence this was the first song that was seen on screen. Other artistes from Bengal who featured in this revue were Ahindra Chowdhury, Nirmalendu Lahiri, K.C. Dey, Durgadas Banerji, Rani Bala, and Dhiraj Bhatacharya.
Meanwhile, on 14 February 1931, it was reported, "Imperial had already shot 7000 feet and which will be eventfully extended to about 12 reels. It is being directed by Mr. Joseph David. Provisional title is Alam Ara (Light of World)." Joseph David was a well known Parsi Theatre playwright and director. To this, a rejoinder was published on 23 February as follows, "It was mentioned that Mr. Joseph David was producing the Imperial Film Co's First talkie. This is entirely correct from the technical point of view, but we are asked to state that the general direction of all Imperial talkies remain in the hands of Mr. Ardeshir Irani, the executive of the Company." On 28 February, the first announcement was made of the arrival of an 'All talking, singing, dancing India's first perfect talkie in Hindi – peak of Romance –Essence of drama'. On 7 March it was announced that Alam Ara was to arrive at Cinema Majestic on 14 March 1931 with the cast of Master Vithal, Zubeida, Sushila, Jilloo, Elizer and Prithviraj.
It will be of interest to know about the making of Alam Ara. The method of production had been thought out along the lines of the filmized plays. An excerpt from the memoirs of R. S. Chowdhary, the most respected name among the Imperial directors, relates an interesting incident:
"Having selected a stage-play, Ardeshir sent for a well-known stage-director, Joseph David. After giving rehearsal for several days to members of the cast, Joseph David brought them before the camera and the mike. The set he had ordered was planned with two wings of exits and entries on the sides. The coconut was broken, silence was ordered, the camera and the mike were opened on to the players who started rattling off their lines and the scene went on and on for 400 feet. Some characters went out; others entered talking. The scene went on and on and on for 800 feet, and Demming, the American sound expert shouted furiously: 'Will somebody please say—cut?'!" 1
So went out the exits and entries and Ardeshir Irani took charge along with his directors Moti Gidwani, Pesi Karani, B. P. Mishra and R. S. Chowdhary.
In 1931, twenty-three films were produced by six studios 2 and one by an independent company (of M. Bhavnani). Among the films released, only two were socials, three were social costume-dramas in the Parsi theatre tradition, one a costume-drama with a Rajput background, four with an Oriental subject; four were based on legends with Oriental settings that included two Laila Majnus (Madan, Dir. J. J. Madan. Krishna, Dir. Kanjibhai Rathod), one historical Noorjehan (Imperial, Dir. Ezra Mir) with an Oriental atmosphere, nine mythologicals that included the devotional films Chinatamani (Bharat/Krishna, Dir. Kanjibhai Rathod) and two Shakuntalas (Madan, Dir. J. J. Madan. Saroj, Dir. M. Bhavnani) based on the Kalidas play.
There is an interesting story that records the rivalry between Krishna and Madan. Krishna Movietone (Nearly all the film companies changed to their name to 'Movietone') had planned to produce Shirin Farhad, but Madan Theatres immediately announced their plans to make their own Shirin Farhad. This prompted Krishna to drop their plans of producing the film leading them to a loss of Rs. 500 that they had paid to Munshi Nazan for the script. Krishna then began to produce Laila Majnu but again Madan followed suit. Madan also clashed with Krishna with the film Harischandra.
Soon after, Nanubhai Desai of Saroj decided to produce his Shakuntala at New Theatres, Madan asked their writer Radheshyam Kathavachak to put together the script for the same. Kathavachak would write the script during the night and the following day that written text would go on the floor.
Impact of Parsi Theatre
With this new element of sound in Indian cinema, film producers
looked to Parsi Theatre, which at that time enjoyed the popularity that
equals that of to day's Bollywood. Studio bosses invited known
playwright-lyricists and popular singer-actors to participate in
film-making. The Indian talkie also imbibed the Parsi theatre tradition
of Oriental and mythological subjects and costumes, plots of high
exaggeration, mistaken identities, coincidences, lost and found themes
and above all, the progression of the narrative through songs and dances
and the tradition of negating time and space. And in this way, the
theatrical idiom became the dominant influence at the time. Most of the
playwrights of Parsi Theatre were active in the early talkie period.
They were Aga Hashar Kashmiri, Betab, Abbasali, Radhe Shyam Kathavachak,
Munshi Dil, Munshi Nazan, Munshi Nazar, Munshi Farog, Hakim Ahmed Suja,
Gaurishankar Akhtar and Joseph David, to name a few.Before the arrival of the Talkie, songs from Parsi theatre plays - Harischandra, Chandravali, Tilsami Muhar, Jan-e-Alam, Bhul Bhulaiya, Indra Sabha, etc. were so popular that recording companies re-recorded the same songs by various singers. Song lyrics were written in simple Hindustani language as also were comic scenes, although the main narrative of the plays would mostly be in Persianized-Urdu.
Some typical song mukhadas contain lines from these plays. For instance, "Dukhiya Sukhiya Banake Toone, Hilmil paniyan Ko Jairi Nanandiya, Naina Lagaye Chale Jaye Re" (from the play Khun-e-Nahak), "Hai Mujhe Darde Jigarne Sataya" (from the play Zulum Vahasi), and "Dile Naadaan Ko Hum Samjai Jayege" (from the play Dil Farosh).
Films continued the theatre tradition of the music composer first setting the tune for a song after which the lyricist would write the words. Also every theatrical company had a dance-master, and this practice too continued into film. In present times, every film has dance choreographers many of whose names lead to an appreciation in the market value of a film. This is quite a change from the early days when the names of film composers were rarely published in film advertisements. The names of playback singers were mentioned only from the late fifties - the most celebrated singer Lata Mangeshkar herself is not mentioned on the disc of Bombay Talkies Mahal (Dir. Kamal Amrohi, 1949, the name Kamini appears on the records of Mahal).
Much of the phenomenal success of the Indian film has been due to the popularity of music, song and dance right from the advent of the Talkies. One of the first and biggest hits - Madan's Shirin Farhad (J. J. Madan, 1931) proved to be a greater success than Alam Ara due to the popularity of its songs. The tradition and success of music, song and dance are a part of Indian folk theatrical tradition, and when the gramophone companies first came to India, they recorded songs not only from Parsi Theatre, but also of Bengali, Gujarati and Marathi plays, and came out with discs of dialogues from popular plays. These songs proved equally popular and recording companies again came out with recordings of some songs by various singers.
In the early talkie period, the influence of Parsi stage dominated the dialogue, and the language had the artificial lilt of theatrical betbaji (poetic couplets). Jairaj in his conversation remembers that in Shikari (1932) Munshi Dil insisted on speaking the dialogues in betbaji. The film was directed by Naval Gandhi, well-known for his work on Tagore's Sacrifice (Orient Picture Corp. 1927), the most talked about silent film in the 1927-28 according to the Report of the Indian Cinematograph Committee. Although, the Indian talkie undoubtedly has its roots in Parsi Theatre, as the popularity of cinema grew that of Parsi and other regional theatres steadily declined, and a number of theatre stars, as they were also popular actor-singers, continued with their careers in film instead.
Madan, who was controlling several Parsi theatrical companies at the time, had under his wing a number of singing stars including Kajjan, Nissar, Master Mohan, Narmada Shankar, Sharifa, Mukhtar Begum, A. R. Kabuli. Simultaneously in Mumbai, the leading film companies were attempting to acquire at least one popular stage singer-actor. Ranjit Studio acquired Master Bhagwanndas, Saroj, Master Ashraf Khan, Krishna, and Master Mohamed, who later became music director, while Imperial tried Master Patwardhan. Sardar Akhtar came from the Lahore stage and a number of other well-known singers too acted in films. These included the likes of Begum Akhtar, Zohra, Mushtari, Rafiq Gazanavi, Harischandra Bali, and Kundanlal Saigal (who went on to become the first legend of the Indian cinema). A good number of music directors also came from theatre. Ustad Zandekhan joined Ranjit; Madan had Nagardas Nayak, Motilal and Vrajlal Varma; Prabhat had Govindrao Tembe; Imperial had Pransukh Nayak; and Prakash got the services of Lalloobhai Nayak.
From Silent to Talkies
It is worth noting that no directors from theatre joined cinema in
the first phase of the talkies. At the same time, numerous filmmakers
and actors travelled effortlessly from the Silent Era to the Talkies.
But our aim here is not to write about the on-goings of early talkies
but about the oriental / costume, magical and stunt genres. Among the
filmmakers who contributed most to these genres are J. B. H. Wadia,
Nanubhai Vakil, Dhirubhai Desai, and Kikubhai Desai. J.B.H. and his
brother Homi (who was the cameraman in silent period), rightly remain
the most known of these film-makers. But the others are little known and
here I intend to introduce Nanubhai Vakil and Dhirubhai Desai, Kikubhai
Desai and others.Ermeline in Azad Abala
Nanubhai and Dhirubhai were not alone in transiting from the Silent to the Talkie era, and in making oriental / costume, magical and stunt films successful entertainment. Kikubhai had produced several films in the silent era, and during the talkie era he held the responsibility of the director as well. Along with them others who continued into the talkie era were A. P. Kapoor, Balwant Bhat, R. N. Vaidya (also an actor), M. Udvadia, Chunilal Parekh, Bapurao Apte (also an actor), G. P. Pawar, A. H. Essa (who directed Wadia's silent Diler Daku), Shanti Dave and Dwarka Khosala.
Master Navinchandra
Though big studios hired a number of singing stars from theatre, a large number of actors from the silent days continued acting as well, and had long careers. These silent-talkie stars include Zebunissa, Padma, Gulab, Navinchandra, Yashwant Dave, Shiraz, Harischandra Rao and Chandra Rao Kadam, Sayani, Bachu, Vasantrao Pahelwan Boman Shroff, Promoth Bose, Sultan Alam, Atta Mohamed, Zaverbhai, Jani Babu, Manchi Thoothi, Bhagwan (who later became a leading director-actor) who contributed much to these genres. 3 For the stunt and action genre Ermeline was the most popular actor of the silent era (she was also an excellent horse rider); but like Master Vithal she remained unsuccessful in the talkies.
Gulab in Challange
The early Talkie era
Generally, one observes that Indian film historians while discussing
the early Indian talkie period only reflect on New Theatres, Prabhat and
Bombay Talkies. We can also find some material onMadans as at the time,
they were controlling a large chunk of distribution and exhibition
circuits apart from having their own productions. We can also find some
material on Minerva Movietone. Other top studios receive casual mention
or are insufficiently dealt with; Imperial is talked about only in terms
of Alam Ara as the first talkie, and of Kisan Kanya as
the first Indian colour production. Ranjit had to its credit more than
100 talkies with several important directors and technicians, but is
hardly referred to. Sagar had given opportunities to Sarvottam Badami,
Zia Sarhadi, Ramchandra Thakur, and Mehboob Khan to direct their first
films. Sagar also made the major discovery of Motilal, who is considered
by many as the first natural actor, as also of Surendra, who held along
with Saigal as a singer-actor. Sagar originally produced Aurat,
released under the National Studios banner. Sagar had such a formidable
reputation that when the Fazalbhoys wanted to bring in the Tatas for
financial investment, the Tatas asked for Chimanlal Desai and Sagar's
joint participation. As a result Sagar Film Company and Fazalbhoy's Film
City and General Films Company merged to become National Studios.A cinematic idiom in a talkie started with the Debaki Bose film Puran Bhakat in 1933. Sagar's Veer Abhimanyu (Prafulla Ghosh, 1931), Ranjit's Radha Rani (Chandulal Shah, 1932) and Prabhat's Jalti Nishani (V. Shantaram, 1932) are also some early examples of films that had shown cinematic sense. However, the filmized plays continued to be produced until 1940 and even later. The reputed studios gradually shifted to social themes. However, some studios such as Imperial, Ranjit and Sagar did continue to produce films with action and oriental backgrounds. All these studios also simultaneously produced mythological and devotional films.
Toofan Mail
Orientalist and Stunt Films
We now come to orientalism, which was a distinctive feature of Parsi
theater. The production of oriental films began in the first decade of
the 20th century in the West. In India, Parsi theatre created oriental
dramas, inspired by Shakespeare and other popular playwrights of the
West and adapted them to suit local tastes. They created Roman, Arabic
backgrounds which amalgamated into Indian backgrounds and costumes.
Their comic scenes remained Indian (in Hindustani) and not Persianized
as in the Parsi theatre tradition. We don't consider films with Rajput,
Sultanate or Mughal subjects as costume dramas although for the West,
these are also termed as oriental.Gul Bakawali
The first Oriental film Gul Bakawali was produced in Mumbai in 1924 by Kohinoor Film Co. and directed by Kanjibhai Rathod, the first professional director who was a Dalit. The film had Khalil in the lead, and introduced Zubeida. It also featured her mother Fatima Begum, the first woman film maker and studio owner.If we look at 1930 productions, Mumbai had produced 110 films out of the total 192 films. Of the 110 films, 79 were costume films with Rajput backgrounds. The genre was popular due to the large circulation of stories inspired from Col. Tod's Annals and Antiquities of Rajasthan. At the time, only 11 films were produced with Oriental subjects.
We find the rise of Oriental themes with the advent of the sound. In the first five years (1931-35), out of a total of 429 talkies, 120 were Oriental films, 77 were mythological, and 57 were costume-dramas with stunts. Pure stunt films in the talkies started in 1934.
Nalini Jaywant in Naaz
It is also to be noted here that Gul Bakawali was remade in the talkies in 1932 by Saroj (A. P. Kapoor) with Zebunissa and again by Rustom Modi (1947), Dhirubhai Desai (1957) and by Jugal Kishore (1963). Gul Bakawali also holds the honour of being the first oriental / costume talkie to be produced in Tamil and in Telugu. In Tamil it was produced by Tamilnadu Talkies in 1935 (S. Soundarrajan) and in Telugu the film was produced by Liberty Pictures (Sadashiv Rao, 1938). Gul Bakawali (Ramanna, 1955) was again produced by R. R. Pictures in Tamil and Hindi with M. G. Ramchandran and T. R. Rajkumari in the lead and in Telugu with the title Gul Bakawali Katha (1962) by N.A.T. (P) Ltd.
Prabhat's second production Jalti Nishani(V. Shantaram, 1932), New Theatres productions Josh-e-Mohabbat (1932) and Zinda Lash (1932,) Aga Hashar's Yahoodi ki Ladki (1933) and Karwan-e-Hayat (1935) directed by Premankur Atorthy were all Oriental films. Nanubhai Vakil made Yahoodi Ki Beti (Desai Films, 1956) that brought back memories of Yahoodi ki Ladki. S. D. Narangalso remade it in 1957 as did Bimal Roy under the title Yahoodi in 1958.
Kolkata studios included the Madans, who continued to produce films based on their successful plays like Laila Majnu (1931), Shirin Farhad (1931), Alibaba and Forty Thieves (1932), Chhatra Bakawali (1932), Gulru Zarina (1932), Indra Sabha (1932) all directed by J. J. Madan. Another Kolkata company, East India Film Co., has to its credit its production titled Seeta (Debaki Bose, 1934), the first Indian film sent to the Venice Film Festival. East India Film Co. also produced several Oriental films that include Abe Hayat (Krishna Gopal, 1933) with A. R. Kardar, Kismet Ki Kasauti (Pesi Karani, 1934) Baghi Sipahi (A. R. Kardar, 1936), and Kolkata's Radha Film Co. produced Char Darvesh (Prafulla Ghosh, 1933) with Kanan Bala.
Some Oriental films from various Mumbai Studios
Hatim Tai
Sagar produced Abul Hasan (1931) and Romantic Prince (Meri Jan, 1931) with Master Vithal and Zubeida, both directed by Prafulla Ghosh; Bul Bul-e-Baghdad (Nanubhai Vakil, 1932), Zarina (Ezra Mir, 1932) with Zubeida, Mehboob's debut film Judgment of Allah (1935) inspired by The Sign of the Cross (Cecil B. De Mille, 1932) as well as other films like Watan (1939) and Alibaba (1940). Sagar also made the stunt films Silver King (Chimanlal Luhar, 1935) and Deccan Queen (Mehboob, 1936).
Madhuri in Ban ki Chidiya
Lalita in Dard-E-Dil
For Ajanta Cinetone, Mohan Bhavnani directed Afzal (1933), Dard-e-Dil (1934) and Sair-e-Paristan (1934). Mahalakshmi Cinetone of Nanabhai Vakil-Zubeida produced Rashk-e-Laila (1934), Gulshan-e-Alam (1935), both directed by Vakil with Zubeida in the lead role.
Wadia Movietone made Lal-e-Yaman (1933) and Baag-e-Misar (1934) with Feroze Dastur, Jal Khambatta, Padma, Master Mohammed, Boman Shroff, and Sayani. Kala Gulab (1934) and Noor-e-Yaman (1935) featured Feroze Dastur, Sharifa, Husn Banu, Jal Khambatta, Sardar Mansoor, Master Mohammed, Boman Shroff, Sayani. Nadia had a small role in Noor-e-Yaman. All the four films were directed by J. B. H. Wadia.
Later Sohrab Modi made the films Khoon Ka Khoon (1935) and Saeed-e-Havas (1936), both of which were filmized plays. In 1947, His brother Rustom Modi made Gul Bakawali (Central Studios, 1947) with Feroz Dastur, Sanober and Jamshedji– also a filmized play.
Sulochana in Daku ki Ladki
Gulsanovar
Zubeida in Zarina
Aruna Devi in Deccan Queen
Studios on the margins
In the first decade of the talkies, studios like Vishnu, Royal /
Prakash, Paramount / India Liberty, Mohan, Saroj and others continued
the action and magic genres with an Oriental, Rajput background or at
times with contemporary Princely States as a backdrop. Sometimes these
kinds of the films exposed the tyranny of the Princely States or maybe
the British rule. Prakash Studios, later known for its films Bharat Milap (1942) and Rama Rajya
(1943), both directed by Vijay Bhat, was the leading producer of the
stunt genre. Nanubhai Desai's Saroj Studios took on popular theatre
actor-singer Master Ashraf Khan to rival Master Nissar, the famous
actor-singer of Madan Studios. Nanubhai Desai and Bhogilal Dave at
Sharda made Master Vithal the most popular star during the silent era,
and it can probably be said, the first superstar of Indian cinema, but
one of the surprising failures in the talkies. Nanubhai's Saroj was one
of leading studios during the first decade of talkies. The other two
studios that came with all the Oriental, magical and stunt ingredients
were Kikubhai Desai's Paramount/India Liberty and Mohan whose films
created the vogue of the stunt films in the South.Noor-E-Iman
Harischandra Rao's Harischandra Art and his brother's Chandra Art mostly favoured Stunt films. Master Bhagwan, who co-directed a film with Harischandra Rao, later built his own Jagriti Studio also produced Stunt films. Harishchandra Rao's brother, Chandra Rao Kadam, an actor-director of the Stunt films managed, later owned the Chandivali studios in Mumbai.
The plots of most of the Stunt films were centered around the Dewan or Commander dethroning the ruler and becoming a tyrant. The same person's son or daughter would become the savior of the people and would rebel against the father, fall in love with the princess or prince, would finally succeed in reinstalling the king to the throne and would eventually marry into the royal family. This would often be accompanied by patriotic fervor. Another popular Stunt film plot was the hunt for a treasure with a torn map as a guide.
Filmmakers who thrilled the audiences
Discussion about oriental and Stunt films involves mainly the Wadia
Brothers. While their contribution remains immense, they were not alone.
Thanks to J. B. H.'s memoirs as well his meticulous approach to the
preserving of his films and all the related materials, his grandson
Riyad Vinci Wadia's documentary film Fearless: The Hunterwali Story
succeeded in drawing attention of the West to the films made by the
Wadias, as a result of which Dorothee Wenner came out with a Nadia
biography in German and English. Wenner's book discusses only the Nadia
films produced by the Wadias / Basant. However, Nadia featured in
several films produced by other studios which remain unnoticed. The
reason for this can be the paucity of the archival material available.It is important to note that Nadia also acted in several outsiders' films such as Deepak Production's Lady Robin hood (R. N. Vaidya, 1946). Vaidya earlier directed Wadia's Fauladi Mukka (1936) and Hurricane Hansa (1937) with Nadia in the lead. Vaidya started his career at Kohinoor Film Co. as a villain and later became director at Kohinoor, United Artistes, Sharda and Paramount. Other films in which Nadia acted were Girdhar Production's Mohabbat Ki Jeet (Ramanlal Desai, 1943) with Navinchandra, R. M. V. Production's Kismetwali (Behram Mukadam, 1947) neither cited in The Encyclopaedia of Indian Cinema (1999), New Deepak Pictures neither Toofan Queen (Ramanik Vaidya, 1947), Super Picture's Chabuk Sawar (1947), Jungle Goddess (Nari Ghadiali, 1948) and Billi, (Nari Ghadiali, 1949), Deepak Pictures made Delhi Express (Balwant Bhat, 1949) and Jewel Pictures' Shamsheerbaz (1953) and Carnival Queen (1955), both directed by Noshir Engineer. Ghadiali directed his own N. K. G. Productions' Fighting Queen (1956) and also Jungle Queen (Rajani Ch. 1956). It is to be noted that most of these directors directed Nadia under the Basant Films banner.
A. H. Essa, who directed Wadia Brother's silent film Dilruba Daku (Amazon, 1933) made some films like Flashing Sword (Capitol Sound Pics., 1934), Pucca Badmash (1939), Thunder (1939) and Deshbhakt (1941) all for Rex Pictures. Deshbhakt starred Harischandrao Rao, Shahnawaz (who later shifted to Bombay Talkies), Gope and Agha.
Aspi Irani, another important stunt producer-director who formed his own company produced a number of stunt films under Super Pictures. He directed Wadia's songless film Naujawan (1937) and Imperial's Vasant Bengali (1938). In 1942 Ranjit and Wadia came together and produced Return of Toofan Mail (1942) also directed by Aspi. He directed several films for Wadia, Basant and Ranjit and remained active until the 70s. He went missing one day.
Many studios were involved in producing Oriental and Stunt films and were successful. Unfortunately, except for a few booklets, no archival material of these companies has survived. We start with Vijay and Shankar Bhat's Prakash Studio, which was built in 1934. The Bhats entered the industry as story-writers and during the fag end of the silent period they established Royal Film Co. Their first talkie Alif Laila came under the banner of Royal Cinetone in 1933. It was directed by Balwant Bhat and Shanti Dave, both directors of silent films. Dave was once an assistant to B. P. Mishra, the Imperial / Sagar director, who introduced Mehboob Khan to the silver-screen and passed away in 1932.
After their first film, Royal, renamed as Prakash Pictures, produced several social films like Actress (1934), Sacred Scandal (1934), Snehlata (1936) and Poornima (1938). Poornima was based on Ramanlal Vasantlal Desai's Gujarati classic Poornima, a story that dealt with a prostitute's daughter and the society she lived in. All these films were directed by Balwant Bhat. But Prakash Pictures' main genre remained Stunt and also Oriental films like Shamsher-e-Arab (Niranjan Bhardwaj, 1935) and Khwab ki Duniya (Vijay Bhat, 1937). Prakash produced a number of Stunt films like Azad Veer (Rasik Bhat, 1936), Passing Show (1936), Mr. X (1938) both directed by Dwarka Khosla, Tope ka Gola (1936),
Jayant in a passing show
Pramila in Bijali
Challenge
Prakash's other directors were Rasik Bhat and Dwarka Khosala. Dwarka Khosala started out as a cameraman and had already made several films in Kolkata. He continued to direct till 1960 and to his credit are several well known films like Chaubis Ghante (1958) with Premnath, Shakila and K.N. Singh, and Bus Conductor (1959) with Shyama, Premnath and Amarnath. Famous cameraman Prahlad Dutt also worked with Prakash.
Kikubhai Desai, the founder of Paramount Studios / Indian Liberty Pictures, started his career with Kohinoor Film Co. as their Bengaluru representative and later joined Surya Co., and came to Mumbai as their agent.
Gohor Karnataki in Guru Ghantal
Jadui Danda
Miss Pokhraj in Burkhawali
Alladin aur Jadu ka Chirag
Kikuibhai's other major director was A. M. Khan who later shifted to Mohan and continued to direct the same kind of films e.g., Sair-e-Paristan (1958), Jadui Anguthi (1964) until the mid sixties. Another old timer was G. P. Pawar who directed Reshami Sari while the doyen of the oriental, stunt and costume films Nanubhai Vakil directed several films for Paramount and Mohan.In the 50s, Nanubhai Vakil made several films in collaboration with Kaifi Azmi.
Moti in Golibar
Saroj Pictures became Saroj Movietone in 1931 and not having sound equipment decided to produce two films at New Theatres Studio that includes Gul Bakawali (1932) with Zebunissa, Ashraf Khan, Najju Begum and directed by A. P. Kapoor, who was earlier a director with Sharda. Zebunissa, known also as Zebu, had started her career with Royal Art Studio in 1926 and remained with the company until it closed down around 1940. Their next film was Idd ka Chand (1933) which had nothing to do with Idd. The film told the story of Sultan Adil of Yunan and his brother Jamil, both of whom fall in love with the Princess of Istanbul on seeing a drawing of her. The ruler then creates all obstacles possible for Jamil, but Jamil overcomes these and finally marries the Princess of Istanbul on the Idd day. Sardar Akhtar was introduced in this film in the role of a princess and her name appears as Sardar Begum.
By this time A. P. Kapoor had left Saroj and A. R. Kabuli, theatre actor-director, and J. P. Advani,
Zebunnisa in Saif-e-Suleman
Dard-e-Ulfat
Gul Badan
Pyar
Dhirubhai directed several stunt films like Delhi Ka Thug and Lal Cheeta (1935) Vanraj Kesari (1937) Fashionable Wife, Royal Commander and Talwar ka Dhani all in 1938. Vishnu had stock actors Meher Sultana, Ansuya, Anil Kumar Ashiq Hussein, Atta Mohammad, Bulbule, Himmat (the last three from the silent era), Samson (who later continued acting in Filmistan Films), comedian Fazlu and Kantilal who at the time would also provide music in films like Punjab ka Sinha. S. Nazir also acted in some of their films. Other directors, who worked for Vishnu films were Udawadia, Chunilal Parekh, G. R. Sethi and Kanjibhai Rathod.
From 1946 Dhirubhai shifted to mythological films produced under his banner Chandrakala Pictures. His Saranga produced in 1960 with Sudesh Kumar, Jayshree Gadakar, Neelofar, and B. M. Vyas was a big success. He was active until 1970. He continued making the occasional costume and social films. His films were known for their excellent trick photography.
Yakbal in Dard E Ullfat
A. M. Khan also joined Mohan in 1937 and films directed by him include Kul Deepak (1937), Bhedi Trishul, Chabukwali and Cyclewali (with Ramola) (all 1938) Kala Jagir, Rana Sangram, Ratna Lutari (all 1939), Motorwali (1942) with Radha Rani and Jadui Jhoola (1943) with Zebunissa. Khan continued to work with Mohan till Policewali (1949) although he had formed his own company A. M. Khan Productions in 1946. He continued to direct films like Sair-e-Paristan (1958) and Jadui Anguthi (1964) until the mid-sixties.
Bhedi Trishul
Among the actors who were associated with Mohan for a long time were Indu Rani, Sarojini, Romila, Gulab, Amirbai Karnataki, Husnara Ara, Radha Rani, Prakash and Benjamin. Vishnu's Anil Kumarand Ashiq Hussein later joined Mohan. Nadia also acted in one of their films Himmatwali (Ratilal, 1947) with Prakash. Naseem Sidiqi also directed a few films.
Mohan's films remained with Oriental, Fantasy, Action-Thriller, Costume dramas and once in a while also Mythological. In 1947 they produced Khubsurat Duniya directed by Mohan Sinha with Madhubala in the lead. Their production continued until 1952 / 53, and one of the last films they produced was different from their usual genre; it was a Musical-Comedy Chham Chhama Chham (1952) directed by P. L. Santoshi, with Rehana, Kishore Kumar, Mohna, Radhakrishna and Pran, and a music score by O. P. Nayyar.
Master Bhagwan is generally known for his musical hit Albela (1951) but the team of him and Baburao Pahelwan was popular for their stunts. Bhagwan started his career in the silent period and Bahadur Kisan (1938) was the film he jointly directed with Chandra Rao Kadam for Kadam's Chandra Art. Kadam had given him an opportunity to direct Criminal in 1939 with Chandra Rao, Hansa Wadkar, Bhagwan himself and Vasantrao Pahelwan. Most of Bhagwan's stunt films had the music of Anna Saheb, who was later known as C. Ramchandra. Bhagwan-Baburao's films were popular among teenagers and Bhagwan himself directed and produced for his Jagriti Pictures several successful films like Badla (1943), Bahadur (1944), Dosti (1946), Madadgar (1947), Matalabi (1948), Bhole Bhale and Bhedi Bungla (1949). He also directed and acted in several films for other producers almost with the same team. These films includes Matwale,Shake Hands (1947) and Jalan (1948). His Bhedi Bungla (1949) was his big hit before he achieved another kind of popularity with his Albela (1951).
Another leading stunt actor Brij Rani formed Bharat Productions and produced and acted in Van Sundari (1942), Galloping Ghost and Circus Girl (1943) directed by Ramanlal Desai. She also played the lead role in the Ranjit-Wadia co-production Return of Toofan Mail (1942).
Some of the directors who succeededthe old guard (we are not discussing their works here) are Mohd. Hussein, A. R. Jamindar, K. Parwez, Sultan, B. J. Patel, Radha Kant, A. Shamsher. A. Karim, Kedar Kapoor, Akkoo, Dhanpatrai, Pradeep Nayyar and Kamran who continued making films in these genres. The Oriental / Costume / Stunt genres continued with actors like Shakila, Chitra, Krishna Kumari, Naina, Nilofer, Neeru, Amarnath, Mahipal, Daljit, Kamran, Samar Roy, Manhar Desai, Sham Kumar and Dara Singh, the new legend. With the rise and success of Amitabh Bachchan and his films the categories of A, B and C grade films merged into one.
(This essay is for Iyesha and Aditi)
REFERENCES[The publicity material used in the text is all from the personal collection of the author. Ed ]
- Chowdhary, R.S. Shot, Talkie Silver Jubilee Souvenir, 1956, Editor, B. Jha, p.84.
- These studios were Imperial, Krishna, Ranjit, Sagar, Saroj (produced it’s first talkies at New Theatres) and Madan.
- This is to clarify that a large number of directors and actors continued from the silent era. However, we mention only those that feature in the genres discussed in this paper.
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